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The
Athanasian Creed
Whosoever will be saved, before all
things it is necessary that he hold the Catholic faith.
Which faith except every one do keep
whole and undefiled, without doubt he shall perish everlastingly.
And the Catholic faith is this, that
we worship one God in Trinity, and Trinity in Unity;
Neither confounding the Persons, nor
dividing the Substance.
For there is one Person of the
Father, another of the Son, and another of the Holy Ghost. But
the Godhead of the Father, of the Son, and of the Holy Ghost is all one:
the glory equal, the majesty coeternal.
Such as the Father is, such is the
Son, and such is the Holy Ghost.
The Father uncreate, the Son
uncreate, and the Holy Ghost uncreate.
The Father incomprehensible, the Son
incomprehensible, and the Holy Ghost incomprehensible.
The Father eternal, the Son eternal,
and the Holy Ghost eternal.
And yet they are not three Eternals,
but one Eternal.
As there are not three Uncreated nor
three Incomprehensibles, but one Uncreated and one Incomprehensible.
So likewise the Father is almighty,
the Son almighty, and the Holy Ghost almighty.
And yet they are not three
Almighties, but one Almighty.
So the Father is God, the Son is
God, and the Holy Ghost is God.
And yet they are not three Gods, but
one God.
So likewise the Father is Lord, the
Son Lord, and the Holy Ghost Lord.
And yet not three Lords, but one
Lord.
For like as we are compelled by the
Christian verity to acknowledge every Person by Himself to be God and
Lord,
So are we forbidden by the catholic
religion to say, There be three Gods, or three Lords.
The Father is made of none: neither
created nor begotten.
The Son is of the Father alone; not
made, nor created, but begotten.
The Holy Ghost is of the Father and
of the Son: neither made, nor created, nor begotten, but proceeding.
So there is one Father, not three
Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts.
And in this Trinity none is before
or after other; none is greater or less than another;
But the whole three Persons are
coeternal together, and coequal: so that in all things, as is aforesaid,
the Unity in Trinity and the Trinity in Unity is to be worshiped.
He, therefore, that will be saved
must thus think of the Trinity.
Furthermore, it is necessary to
everlasting salvation that he also believe faithfully the incarnation of
our Lord Jesus Christ.
For the right faith is, that we
believe and confess that our Lord Jesus Christ, the Son of God, is God and
Man;
God of the Substance of the Father,
begotten before the worlds; and Man of the substance of His mother, born
in the world;
Perfect God and perfect Man, of a
reasonable soul and human flesh subsisting.
Equal to the Father as touching His
Godhead, and inferior to the Father as touching His manhood;
Who, although He be God and Man, yet
He is not two, but one Christ:
One, not by conversion of the
Godhead into flesh, but by taking the manhood into God;
One altogether; not by confusion of
Substance, but by unity of Person.
For as the reasonable soul and flesh
is one man, so God and Man is one Christ;
Who suffered for our salvation;
descended into hell, rose again the third day from the dead;
He ascended into heaven; He sitteth
on the right hand of the Father, God Almighty; from whence He shall come
to judge the quick and the dead.
At whose coming all men shall rise
again with their bodies, and shall give an account of their own works.
And they that have done good shall
go into life everlasting; and they that have done evil, into everlasting
fire.
This is the catholic faith; which
except a man believe faithfully and firmly, he cannot be saved.
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